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Rules for the conduct of Christians to one another, as members of the Christian church, Rom. The strifes of barons and kings for mastery might have been thought to be likely to tread out the last spark of British liberty; but they did rather kindle the pile. Christ hath a kingdom that shall never be moved. The plain, simple spirit of the humble-minded Christian cries, "I am God's child." Some say that this doctrine would send us to sleep; it never does, it wakes us up. "We," says the apostle again and he puts his hand upon his poor distressed brethren he looks at his companions in the prisonhouse at Rome; he looks at that humble band of teachers in Rome, in Philippi, in all the different parts of Asia, and he says, "We!" None but he shall ever unroll that sacred record and read it to the assembled world. A carnal man draws the inference that if God has ordained an event we need not pray about it, but faith obediently draws the inference that the God who secretly ordained to give the blessing has openly commanded that we should pray for it, and therefore faith obediently prays. In us the living and incorruptible seed abode and grew. Brethren, we have repentance, that gem of the first water. Very dexterously, with infernal malice, he endeavours to condemn the child of God. We were once an undistinguished part of the creation, subject to the same curse as the rest of the world, "heirs of wrath, even as others." "HEIRS OF GOD, and joint heirs with Christ." They told him to go home to Rome, and see if he could not make peace. May he help us to expound, as he has already given us the passage to explain. Expect not, O Christian, that all things will work together to make thee rich; it is just possible they may all work to make thee poor. Yes, he quickens sinners into spiritual life, and he strives with them to overcome their sinfulness and turn them into the right way; but in the saints he works with us and enables us to pray after his mind and according to the will of God. God forbid! Do you think so? We must be joined together, or else the apostle would not talk of separation. He is sometimes in the light and sometimes in the dark. My spiritual distress robs me of the power to pour out my heart before my God. The Holy Spirit works in us humility, earnestness, intensity, importunity, faith, and resignation, and all else that is acceptable to God in our supplications. The charioteers of the Roman circus might with much cleverness and art, with glowing wheels, avoid each other; but God, with skill infinitely consummate, guides the fiery coursers of man's passion, yokes the storm, bits the tempest, and keeping each clear of the other from seeming evil still enduceth good, and better still; and better still in infinite progression. Christ is risen from the dead, how can we be condemned? You have walked on, and on, and on, and there has hitherto always been something beneath your footfall; but the next step may precipitate you into the abyss. Come on, slanderers! So it must be, "If so be that we suffer with him that we also may be glorified together." Coming events cast their shadows before them, and when God is about to bless his people his coming favour casts the shadow of prayer over the church. Turning, however, more strictly to the words of the text, "Who is even at the right hand of God" what meaneth this? The Lord reigneth, or we might lament right bitterly. "It came to pass afterward that David's heart smote him." He dwells in the heart by faith. And wilt thou think, yet again, what cause there is that thou shouldest realize to-day thy union with Christ, since thou art joint heir with him. was the means of his quickening. Happy man, happy woman, who can truly say, "I am persuaded that God loves me. you have had many troubles, have you not? If ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons; but, if ye be true sons, like to the firstborn, the rod will make you smart, and sometimes you will have to say, "My God, my God, why hast thou forsaken me?" were to be understood in its broadest and most unlimited sense. But all things pass away. So it is a grand thing, whenever Satan comes and begins to accuse you, just to say, "Christ has died, Christ has died." The doctrine that I am quite sure to gain the victory, makes me fight. Oh, where there is real cause for fighting, there cannot be victory without striving! Turn to Romans, the 4:chapter, 13th verse (Romans 4:13 ) and you will find that there the promise that was made to the seed was that he should be heir of the world. Now the Spirit never did work effectually in any but the children of God; and inasmuch as the Spirit works in you, he doth by that very working give his own infallible testimony to the fact that you are a child of God. My God, thou art my all in all the circle where my passions move, the centre of my soul. I did not know till afterwards, when I was led to know Christ as all my salvation, and all my desire, that the Lord had called the child, for this could not have been the result of nature, it must have been the effect of grace. Climbing the lofty Alps, or wandering through the charming valley, skimming the blue sea, or traversing the verdant forest, we have felt that this world, however desecrated by sin, was evidently built to be a temple of God, and the grandeur and the glory of it plainly declare that "the earth is the Lord's and the fulness thereof." The shot took effect, the bird fell, down came Zaccheus, invited the Saviour to his house, and proved that he was really called not by the voice merely but by grace itself, for he said, "Behold, Lord, the half of my goods I give unto the poor, and if I have taken anything from any man by false accusation, I restore unto him fourfold;" and Jesus said, "This day is salvation come unto thy house." Even a depressed and desponding state of mind, whatever the cause of it is, whether weariness of brain or heaviness of heart, cannot separate us from the love of God in Christ Jesus. It is an intense regret to me that I cannot present it to some of you. The first who takes up the believer's challenge is Satan. If God should choose this morning to call the hardest-hearted wretch within hearing of the gospel, he must obey. Yes, my lady, thou art a debtor to the poorest man that ever walked the earth. As far as his own experience went I dare say he was right, but there may be some far inferior to the doctor in genius, who nevertheless were superior in nearness of fellowship with God, and who could therefore go a little farther than the eloquent divine. Jehovah has declared that he will be a father unto us, and that we shall be his sons and his daughters. With some, who can tell? A groan is a matter about which there is no hypocrisy. He had not seen many of those whom he addressed; yet they were known to him, in the Spirit, as partakers of one glorious and blessed hope, and, therefore, he called them "brethren." We read that, when David had cut off Saul's skirt. The true son of God will never blush to acknowledge that he is in subjection to the Father of spirits. By "good," he understands spiritual good. 1 & 2 Peter: An Expositional Commentary (Sproul) $13.20 $22.00. Do you see the force of this expression? Yet one more illustration: it is that of a father aiding his boy. CHILDREN are expected to bear some likeness to their parent. These are they who can now say, "Draw us, and we will run after thee.". I fear many of us here must acknowledge that we do not charge the sin of it to our own consciences. If the sermon is printed, pray get me a copy that I may read it when I come home, for I felt the power of it, and I prayed there and then that God would bring me to my mother's God, and save me." When Christ Jesus took away our guilt, and "his own self bare our sins in his own body on the tree," justice was more terribly displayed than when guilty sinners sink to hell. Yet again. But, on a certain set day, the gates were thrown wide open, and the general, victorious from the wars in Africa or Asia, with his snow-white horses bearing the trophies of his many battles, rode through the streets, which were strewn with roses, while the music sounded, and the multitudes, with glad acclaim, accompanied him to the Capitol. But the crime may seem to be worse when we think of what God is. One of two joint heirs has no right apart from the other. We have before us in the text the four marvellous pillars upon which the Christian rests his hope. Second, being born in human likeness and living among us as a sinless man, Jesus "condemned sin in the flesh"beat sin on its own turf. Until this question be answered my heart cannot rest, for I am intensely anxious about it. The curse has fallen on it since the fall, and thorns and thistles it bringeth forth, not from its soil alone, but from all that comes of it. If you were half as happy as a groaning saint is, you might be content to groan on for ever. Say not, "In my baptism, wherein I was made a member of Christ, and a child of God." The holiest men, the most free from impurity, have always felt it most. Let these few sentences suffice for a preface. I defy you to exhaust that topic, though you should think about it all the days of the next week, nay, though you should muse upon it till eternity commences with your soul. Let us, who believe in inspired Scripture, unite our prayers that it may be even so. Measure me by the articles of the Church of England, and I will not stand second to any man under heaven's blue sky in preaching the gospel contained in them; for if there be an excellent epitome of the gospel, it is to be found in the articles of the Church of England. I have heard that in the Marshalsea of old they did take rank according to the greatness of their debts. If any text can be more conclusive than this against universal sonship, I must confess I know of none, and unless these words mean nothing at all, they do mean just this, that believers are the sons of God and none besides. Upon these two words the meaning of my text will hinge. In another place he calls himself the very chief of sinners; and yet it is this man who dares to ask the question, "Who is he that condemneth?" I suppose you say, "Injustice, no; God has a right to do as he wills with his own; I could not claim grace, nor could my companions, God chose to give it to me, the other has rejected grace wilfully to his own fault, and I should have done the same, but that he gave 'more grace,' whereby my will was constrained." 3. If he had willed it, thou wouldst have been among the damned; if he had not willed thy salvation, all thou couldst do would have been utterly powerless to deliver thee from perdition. The rod has been upon our back and we have smarted very sore, but in the darkest hour we have been able to say, "The time is in my Father's hands; I cannot murmur; I would not repine; I feel it is but right that I should suffer, otherwise my Father would never have made me suffer." Not only does faith believe it, but our own history convinces us of the truth of it." He loved me to the death; and albeit that he foresaw and foreknew that I should reject him, yet he would not take "No" for answer from me; but he resolved that his true grace should conquer me truly, and make me willing in the day of his power. My brethren, we are debtors to the poor. Now in proportion as God's determination has been carried out in us, we also act to God as children towards a loving father, and whereas the children of darkness speak of their own, and like their father, who is a liar, speak the lie; and like their father, who is a murderer, act out wrath and bitterness, even so the children of God speak the truth, for God is true, and they are full of love, for God is love; and their life is light, for their God is light. See what effectual calling can do. "Loose him and let him go," saith the Redeemer; and then he walks in all the liberty of life. "For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand not of works, but of him that calleth; It was said unto her, The elder shall serve the younger. "Likewise the Spirit also helpeth our infirmities: for we know not what we should what pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. But our Lord has told us that greater works than his own shall we do, because he is gone to his Father; and these greater works we do. Edwards "is widely acknowledged to be America's most important and original philosophical theologian," and one of America's greatest intellectuals. I do really think I should be impatient to speak for myself. "But hush! Who among us would change with Gabriel? "THE SWORD AND THE TROWEL." the mind of that Spirit who arranged all the order which now pervades this earth! What the wealthiest man has is not his own, but God's, and if it be God's then it is Christ's, and if Christ's, then his children's; and Christ's children are often those who are hungry, and thirsty, and destitute, and afflicted, and tormented. Oh! III. Say, "I count it to be my joy to be permitted to be a partaker of the sufferings of Christ. O Paul, the thunderbolt of God will smite thee! O man, within a few days, he that hath eaten bread with thee may lift up his heel against thee. It cannot be that Christ should transform himself at last; but till he can do so, none can condemn. These are God's words; if any man doth cavil at them, let him cavil; he rejecteth the testimony of God against himself. When thou art commanded to believe and repent, when thou art exhorted to flee from the wrath to come, the sin lies on thy own head if thou dost despise the exhortation, and reject the commandment. There is in the death of Christ enough and more than enough. Thus have I tried to set forth the cheering fact that the Spirit helps the people of God. They feel that they must act, under the circumstances in which they are placed, as they would suppose Jesus would have acted, who is the Son of the ever blessed Father. 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